Chapter Indigenous Slavery and African Slavery
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Indigenous Slavery and African Slavery

Slavery in New England began when early colonists enslaved and sold Indigenous people while dispossessing these Native peoples of the land on which they had lived for generations.⁠Go to footnote 100 detail

In 1636, the year Harvard was founded, merchants at Marblehead built and rigged a ship, 120 tons and very fast, called Desire. That summer, the Desire set sail carrying 17 Pequot War prisoners who were to be sold as slaves in Bermuda on the instructions of John Winthrop.⁠Go to footnote 101 detail A towering figure in early colonial history who served several terms as Governor and Lieutenant Governor of the Massachusetts Bay Colony, Winthrop was a member of the original “Comittee as to ye colledg at New Toune”—that is, Harvard.⁠Go to footnote 102 detail Winthrop himself enslaved the wife of a Pequot sachem and her two children in what he seems to have regarded as an act of Christian benevolence, reciprocity for her protection of two captured English girls during the conflict.⁠Go to footnote 103 detail

The Puritan luminary John Winthrop founded the Massachusetts Bay Colony and served as its governor four times. As a leader in the colony’s affairs, Winthrop oversaw the founding of Harvard College and served as one of its first overseers. Harvard University Portrait Collection, Gift of Thomas L. Winthrop to Harvard College, 1835

Two years later, on February 26, 1638, the Desire returned to Boston Harbor carrying cotton, tobacco, salt, and an unspecified number of enslaved Africans who had been purchased on Providence Island. The Desire was among the first American slave ships.⁠Go to footnote 104 detail It is possible that the man known to us only as “The Moor”—who was enslaved by Harvard’s first schoolmaster, Nathaniel Eaton, and in that capacity served Harvard’s earliest students—arrived in New England aboard the Desire.⁠Go to footnote 105 detail

Not long after, in the early 1640s, a Bermuda minister named Patrick Copeland, grateful for Winthrop’s “remembrance of us in sending 12 New England Indians to us,” began recruiting the children of wealthy Caribbean plantation owners to attend Harvard.⁠Go to footnote 106 detail As one historian has noted, “education, like the flag, follows trade”—and many sons of West Indian planters indeed followed trade to the Massachusetts Bay Colony and Harvard.⁠Go to footnote 107 detail

Harvard also benefited from land grants by the General Court (the colonial legislature) in 1653:

For the incouragement of Harvard Colledge and the society thereof, and for the more comfortable maintenance and provicon for the psident, ffellowes, and students thereof in time to come, this Court doth graunt unto the said society and corporation, for the ends aforesaid, two thousand acres of land wthin this jurisdiccion, not formerly graunted to any other, to be taken up in two or three places, where it may be found convenient; and to this end it is desired that the said corporation of the college doe appoint some persons in theire behalfe to finde out the places where such land may be freely taken, and to make retourne as soone as they may, that the Court may more pticcularly and expressly confirme the same.⁠Go to footnote 108 detail

The Harvard treasurer Thomas Danforth personally selected four tracts in Rhode Island and Connecticut, territory from which the Pequot had been driven.⁠Go to footnote 109 detail

One aspect of the original mission of Harvard College was to educate (and convert) Native students alongside white classmates.⁠Go to footnote 110 detail In the 1640s, the fledgling Colony was in the throes of an economic crisis, and the College was on the edge of collapse: Christianizing Indigenous people opened up vital new avenues of financial support. Devoted Puritans in England lined up to support the mission, and Parliament opened its coffers to aid the colonization effort by “civilizing” Natives.⁠Go to footnote 111 detail The Charter of 1650, which has governed Harvard with few interruptions for more than 350 years, committed the institution to “the education of the English and Indian youth.”⁠Go to footnote 112 detail The Indian College building—Harvard’s first made of brick—was constructed in 1655. Ultimately, however, Harvard enrolled only five Native students in this era, and only Caleb Cheeshahteaumuck (AB 1665) received a degree during his lifetime.⁠Go to footnote 113 detail (Joel Iacoombs also completed the requirements of the AB degree but died in 1665 before he formally graduated. Harvard University posthumously presented Iacoombs’s degree to the Wampanoag community in 2011.⁠Go to footnote 114 detail) By 1670, the Indian College building had been given over to the College’s printing press, and in 1698, it was dismantled, and its bricks were used to construct a new building for the use of white scholars.⁠Go to footnote 115 detail

As the colony grew, slavery—now primarily, but not exclusively, African slavery—remained central. In the colonial era, the system that W. E. B. Du Bois would eloquently describe more than two centuries later was just beginning to take shape:

The giant forces of water and of steam were harnessed to do the world’s work, and the black workers of America bent at the bottom of a growing pyramid of commerce and industry; and they not only could not be spared, if this new economic organization was to expand, but rather they became the cause of new political demands and alignments, of new dreams of power and visions of empire. …
Black labor became the foundation stone not only of the Southern social structure, but of Northern manufacture and commerce, of the English factory system, of European commerce, of buying and selling on a world-wide scale; new cities were built on the results of black labor.⁠Go to footnote 116 detail

The number of enslaved women, men, and children in Massachusetts, itself a small colony of some 33,000 inhabitants according to a 1675 census,⁠Go to footnote 117 detail remained relatively low until the end of the 17th century, and enslaved people formed part of a larger world of unfree labor that also included indentured white servants.⁠Go to footnote 118 detail In 1676, colonial administrator Edward Randolph wrote that there were “not above 200 slaves in the colony, and those are brought from Guinea and Madagascar.”⁠Go to footnote 119 detail Four years later, Governor Simon Bradstreet told the Lords of the Committee for Trade and Foreign Plantations that “there are a very few blacks borne here, I think not above [five] or six at the most in a year.”⁠Go to footnote 120 detail Unlike white indentured servants, who eventually left their unfree status behind, these enslaved Africans faced lifetimes of uncompensated labor, both for themselves and for their descendants.

The enslaved population of Massachusetts rose quickly after the British Parliament’s revocation of the Royal African Company’s monopoly on English trade with Africa in 1696.⁠Go to footnote 121 detail It was also at this time that some New Englanders “began to rebel against the growth of actual slavery on New England soil.”⁠Go to footnote 122 detail

Antislavery sentiment was not, however, at the root of resistance in this period.⁠Go to footnote 123 detail Rather, limited opposition to slavery grew largely out of a concern about the growing presence of Black people and the effect that would have on society, fears that had gained salience in the wake of Bacon’s Rebellion in 1677. These concerns culminated in the passage in 1705 of an act “for the Better Preventing of a Spurious and Mixt Issue,” which put a prohibitive £4 tax on all slaves imported.⁠Go to footnote 124 detail The colonial legislature also adopted other measures designed to maintain the racial balance, such as the 1709 “Act to Encourage the Importation of White Servants,” which promised payment of forty shillings per white male servant imported into the colony and extended the 1705 import tax to include enslaved Native Americans.⁠Go to footnote 125 detail Despite such efforts, the number of enslaved people in the Massachusetts Bay Colony rose to 550 by 1708, and in 1720, Governor Samuel Shute wrote that “With respect to slaves either Negros or Indians (but most Negroes) they may be computed at about Two Thousand” alongside an English population of 94,000.⁠Go to footnote 126 detail By the middle of the 18th century, enslaved Black people constituted the main source of bound labor in Massachusetts, outnumbering indentured servants, apprentices, and Indigenous workers.⁠Go to footnote 127 detail

Footnotes

Chapter

Slavery at Harvard