The Great Migration
The Great Migration
HBCU Affiliation: Fisk University
Emmaline Hardwick’s journey began in rural Georgia at the beginning of the 20th century. The Hardwicks’ experiences moving from the South to the suburban Midwest highlight how regions determined access to resources and citizenship for Black Americans during the Jim Crow era.
The Post-Emancipation South
Emmaline Hardwick’s grandparents’ and parents’ experiences in rural Georgia during the Jim Crow era present a stark contrast with the Jourdains’ journey in New England.
At the dawn of the Reconstruction era, after the end of the Civil War in 1865, emancipated Black Americans quickly began to exercise their new citizenship in the South. Legal documents, such as voter registration cards and marriage licenses, reflect these newly state-sanctioned rights. Henry Hardwick, Emmaline’s grandfather, received a certificate acknowledging his marriage to Julia Berry in June 1867, and secured his voter registration card the next month. With these new rights, Black families like the Hardwicks strove toward economic freedom by working as sharecroppers, tenant farmers, or itinerant laborers.

Many of the images in this profile are drawn from the Edwin B. Jourdain Jr. Papers, and appear here courtesy of the Shorefront Legacy Center in Evanston, Illinois.
Spencer Jourdain, son of Edwin Jourdain Jr., was an invaluable source for this project, both through his published family memoir The Dream Dancers and through an oral interview recorded in February 2023. All quotations below come from these sources, unless they are otherwise attributed.

“Henry and Julia Hardwick Family Photos.” n.d. Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center

“Henry Hardwick and Julia Berry Marriage Certificate.” June 24, 1867. Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center
After the end of the Civil War, emancipated enslaved people were able — for the first time, in many states — to get their marriages legally recognized.

“Henry Hardwick Voter Registration Certificate.” Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center
On July 10, 1867, Henry Hardwick registered to vote in Washington County, Georgia. Most Black citizens lost their voting rights with the end of Reconstruction in 1877.

“Portrait of Joe Hardwick.” n.d. Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center
Henry and Julia Hardwick’s son Joe grew up in Hancock County, Georgia, in the late 19th century, and made a living farming and doing handywork. “Portrait of Joe Hardwick.” n.d. Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center

“Joe and Rosa Hardwick Marriage Certificate.” Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center
In 1901, Joe Hardwick married Rosa English. Their daughter Emmaline was born in 1910.
Joining the Great Migration
Julia and Henry Hardwick’s son, Joe, grew up in Hancock County, Georgia, keen to explore towns throughout his home state while earning his living farming and doing handywork. He married Rosa English in June 1901, and the couple settled in Warrenton, Georgia, where their daughter Emmaline was born in 1910. The family experienced the harsh realities of racial segregation, and “the still growing racial oppression caused ripples in the briefly quiet life Joe and Rosa were working hard to build.” The lack of steady employment and the ever-present threat of racial violence prompted Joe to move his family North in the 1920s.
Joe and Anna Hardwick Babcock, Joe Hardwick’s in-laws, had successfully established a small convenience store in Evanston, Illinois, where Joe and Rosa eventually settled. The Babcocks provided early employment to Joe, making the Hardwicks’ move possible. In Evanston, both families found work, safety, and community, and became active members of the city’s thriving Black community.

Underwood & Underwood. “Cabins where slaves were raised for market — The famous Hermitage, Savannah, Georgia.” Ca. 1903. New York: Underwood & Underwood, publishers./Library of Congress (Public Domain)
In the segregated South the Hardwicks — like many Black families — lived and worked where they and their ancestors had been enslaved. The harsh realities of racial segregation, lack of steady employment, and ever-present threat of racial violence prompted the Hardwicks to move North in the 1920s.

“Hardwick Family Portrait.” Ca. 1920s. Edwin B. Jourdain Jr. Papers/Courtesy of the Shorefront Legacy Center
The Hardwicks made their home in Evanston, Illinois, where they found work and safety and became active members of the city’s thriving Black community.

Michael Siegel. "The Great Migration, 1900–1929." Schomburg Center for Research in Black Culture, Jean Blackwell Hutson Research and Reference Division/New York Public Library Digital Collections
In the 1920s, Joe, Rosa, and Emmaline Hardwick were among the hundreds of thousands of Black people who left the South seeking better jobs and greater safety in the northern and western United States.

“Fleming’s Grocery.” Evanston, Illinois. Edwin B. Jourdain Jr. Papers/Courtesy of Shorefront Legacy Center
Joe Hardwick moved with his family to Evanston, Illinois, where his in-laws gave him a job in their successful convenience store.
Emmaline Hardwick and the HBCU Experience
In the fall of 1930, Emmaline Hardwick began her freshman year at the historically Black Fisk University. Like W.E.B. Du Bois (A.B. 1890, A.M. 1891, Ph.D. 1895) almost 50 years earlier, she benefited from the cultural environment and quality education offered by Fisk, which empowered thousands of young Black people to lead successful lives and make significant contributions to their communities and to the nation.
The Fisk Jubilee Singers played an important role in Emmaline’s college experience. The group, organized in 1871, had received international acclaim since their founding, as they broke racial barriers and crossed geographic borders, and introduced the world to moving renditions of Negro spirituals. In doing so, they were able to raise significant funds that sustained the university. They also provided a community for generations of students like Emmaline, who briefly added her voice to the troupe.
While Emmaline Hardwick left Fisk prior to graduation to marry Edwin Jourdain Jr., her HBCU experience stayed with her throughout her life.

"Freshman Class." Fisk University Yearbook. 1930/John Hope and Aurelia E. Franklin Library, Special Collections, Fisk University
Emmaline Hardwick (front row, fourth from right) entered the historically Black Fisk University in 1930. While she left Fisk prior to graduation to marry Edwin Jourdain Jr., her HBCU experience stayed with her throughout her life.

James Wallace Black, photographer. “Jubilee singers, Fisk University, Nashville, Tenn..” 1872/Library of Congress (Public Domain)
In the fall of 1930, Emmaline Hardwick began her freshman year at the historically Black Fisk University. Like W.E.B. Du Bois almost 50 years earlier, she found community with the celebrated Fisk Jubilee Singers.

W.E.B. Du Bois Papers/Robert S. Cox Special Collections and University Archives Research Center, UMass Amherst Libraries
W.E.B. Du Bois (seated left) earned an undergraduate degree in 1888 at the historically Black Fisk University in Nashville, Tennessee, where Emmaline Hardwick was a student in the early 1930s.
Selected Sources
Edwin B. Jourdain Jr. Papers. BMRC.SHOREFRONT.JOURDAIN. Shorefront Legacy Center, Evanston, Illinois.
Jourdain, Spencer interviewed by Alexandria Russell. Harvard Radcliffe Institute. February 2023.
Jourdain, Spencer. The Dream Dancers: Journey to the Promised Land: The South, 1865–1924. Self-published, Lulu.com, 2018.
More profiles
The Jourdain Journey Begins
Edwin B. Jourdain Sr. and his son Edwin B. Jourdain Jr. were among the earliest Black students to earn degrees from New England’s predominantly white universities. Despite the oftentimes inhospitable learning environments they faced, they…
The Jourdain Journey in Evanston, Illinois
As the first African American elected to Evanston’s city council, Edwin Jr. dedicated his life to political organizing and civil rights advocacy.

